20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, "If I only touch his cloak, I will be healed."
22 Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
As I was reading through chapter 9 I came across this passage. I didn't remember this from Matthew. Mark 5 describes the scene in greater detail and is the passage I remember best. Here it is ...
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, "If I just touch his clothes, I will be healed." 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"
31 "You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
I've always been intrigued by this account. Especially by Jesus' response but also by the woman's situation. She'd been sick for 12 years. She'd been in pain for over a decade. Hmmmm. She'd been to doctor after doctor seeking a cure. She'd been disappointed time after time. A roller coaster of hope and disappointment. "Will this one know what is wrong with me?" "Will this one have a cure?" "Maybe if I do this the pain will go?" "Maybe this doctor will know what I should do!"
I bet she was just about willing to do anything to change her physical condition but the 'thing' to do alluded her. Exhausted by her illness, depressed from the inability to figure out, if not control, her body, she happens upon Jesus walking down the road.
I wonder if she heard the local official ask Jesus to come and raise his daughter from the dead. She probably felt dead. Her life blood had been slowly draining for far too long. Gathering what little hope she had she reached out to Him and touched his cloak. It might have just been the strings dangling down from his Jewish attire. Just a feint touch, but I wonder if she hoped with all her might that this man would have the cure.
Can you imagine being there? It says she was frightened when Jesus turned around. All of a sudden she was discovered, uncovered, revealed. I wonder if before this time she had remained hidden. Hiding in her house. Hidden from outside activities. Hidden from friends. This "revelation" scared her. I wonder if she thought He was going to be angry. If she would be berated for touching a man, or even just for being in public.
Imagine her relief when she looked into his eyes and saw compassion instead of frustration; a huge measure of unhurried patience.
Imagine her amazement as she realized her illness was healed! Suddenly, spontaneously, abruptly healed!!! I wonder if she cried ....tears of joy... of relief ... of unbelief. Actually that is what she didn't have. Unbelief. She believed. Her faith made her well.
Some days I wish Jesus was still walking down the street.
Wednesday, January 27, 2010
Tuesday, January 26, 2010
Matthew 9 - The Message
Who Needs a Doctor?
1-3 Back in the boat, Jesus and the disciples recrossed the sea to Jesus' hometown. They were hardly out of the boat when some men carried a paraplegic on a stretcher and set him down in front of them. Jesus, impressed by their bold belief, said to the paraplegic, "Cheer up, son. I forgive your sins." Some religion scholars whispered, "Why, that's blasphemy!"
4-8Jesus knew what they were thinking, and said, "Why this gossipy whispering? Which do you think is simpler: to say, 'I forgive your sins,' or, 'Get up and walk'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." At this he turned to the paraplegic and said, "Get up. Take your bed and go home." And the man did it. The crowd was awestruck, amazed and pleased that God had authorized Jesus to work among them this way.
9 Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, "Come along with me." Matthew stood up and followed him.
10-11 Later when Jesus was eating supper at Matthew's house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus' followers. "What kind of example is this from your Teacher, acting cozy with crooks and riffraff?"
12-13 Jesus, overhearing, shot back, "Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, not coddle insiders."
Kingdom Come
14 A little later John's followers approached, asking, "Why is it that we and the Pharisees rigorously discipline body and spirit by fasting, but your followers don't?"
15 Jesus told them, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. No one throws cold water on a friendly bonfire. This is Kingdom Come!"
16-17 He went on, "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put your wine in cracked bottles."
Just a Touch
18-19 As he finished saying this, a local official appeared, bowed politely, and said, "My daughter has just now died. If you come and touch her, she will live." Jesus got up and went with him, his disciples following along.
20-22 Just then a woman who had hemorrhaged for twelve years slipped in from behind and lightly touched his robe. She was thinking to herself, "If I can just put a finger on his robe, I'll get well." Jesus turned—caught her at it. Then he reassured her: "Courage, daughter. You took a risk of faith, and now you're well." The woman was well from then on.
23-26 By now they had arrived at the house of the town official, and pushed their way through the gossips looking for a story and the neighbors bringing in casseroles. Jesus was abrupt: "Clear out! This girl isn't dead. She's sleeping." They told him he didn't know what he was talking about. But when Jesus had gotten rid of the crowd, he went in, took the girl's hand, and pulled her to her feet—alive. The news was soon out, and traveled throughout the region.
Become What You Believe
27-28 As Jesus left the house, he was followed by two blind men crying out, "Mercy, Son of David! Mercy on us!" When Jesus got home, the blind men went in with him. Jesus said to them, "Do you really believe I can do this?" They said, "Why, yes, Master!"
29-31 He touched their eyes and said, "Become what you believe." It happened. They saw. Then Jesus became very stern. "Don't let a soul know how this happened." But they were hardly out the door before they started blabbing it to everyone they met.
32-33 Right after that, as the blind men were leaving, a man who had been struck speechless by an evil spirit was brought to Jesus. As soon as Jesus threw the evil tormenting spirit out, the man talked away just as if he'd been talking all his life. The people were up on their feet applauding: "There's never been anything like this in Israel!"
34 The Pharisees were left sputtering, "Hocus-pocus. It's nothing but hocus-pocus. He's probably made a pact with the Devil."
35-38 Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. "What a huge harvest!" he said to his disciples. "How few workers! On your knees and pray for harvest hands!"
1-3 Back in the boat, Jesus and the disciples recrossed the sea to Jesus' hometown. They were hardly out of the boat when some men carried a paraplegic on a stretcher and set him down in front of them. Jesus, impressed by their bold belief, said to the paraplegic, "Cheer up, son. I forgive your sins." Some religion scholars whispered, "Why, that's blasphemy!"
4-8Jesus knew what they were thinking, and said, "Why this gossipy whispering? Which do you think is simpler: to say, 'I forgive your sins,' or, 'Get up and walk'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." At this he turned to the paraplegic and said, "Get up. Take your bed and go home." And the man did it. The crowd was awestruck, amazed and pleased that God had authorized Jesus to work among them this way.
9 Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, "Come along with me." Matthew stood up and followed him.
10-11 Later when Jesus was eating supper at Matthew's house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus' followers. "What kind of example is this from your Teacher, acting cozy with crooks and riffraff?"
12-13 Jesus, overhearing, shot back, "Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, not coddle insiders."
Kingdom Come
14 A little later John's followers approached, asking, "Why is it that we and the Pharisees rigorously discipline body and spirit by fasting, but your followers don't?"
15 Jesus told them, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. No one throws cold water on a friendly bonfire. This is Kingdom Come!"
16-17 He went on, "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put your wine in cracked bottles."
Just a Touch
18-19 As he finished saying this, a local official appeared, bowed politely, and said, "My daughter has just now died. If you come and touch her, she will live." Jesus got up and went with him, his disciples following along.
20-22 Just then a woman who had hemorrhaged for twelve years slipped in from behind and lightly touched his robe. She was thinking to herself, "If I can just put a finger on his robe, I'll get well." Jesus turned—caught her at it. Then he reassured her: "Courage, daughter. You took a risk of faith, and now you're well." The woman was well from then on.
23-26 By now they had arrived at the house of the town official, and pushed their way through the gossips looking for a story and the neighbors bringing in casseroles. Jesus was abrupt: "Clear out! This girl isn't dead. She's sleeping." They told him he didn't know what he was talking about. But when Jesus had gotten rid of the crowd, he went in, took the girl's hand, and pulled her to her feet—alive. The news was soon out, and traveled throughout the region.
Become What You Believe
27-28 As Jesus left the house, he was followed by two blind men crying out, "Mercy, Son of David! Mercy on us!" When Jesus got home, the blind men went in with him. Jesus said to them, "Do you really believe I can do this?" They said, "Why, yes, Master!"
29-31 He touched their eyes and said, "Become what you believe." It happened. They saw. Then Jesus became very stern. "Don't let a soul know how this happened." But they were hardly out the door before they started blabbing it to everyone they met.
32-33 Right after that, as the blind men were leaving, a man who had been struck speechless by an evil spirit was brought to Jesus. As soon as Jesus threw the evil tormenting spirit out, the man talked away just as if he'd been talking all his life. The people were up on their feet applauding: "There's never been anything like this in Israel!"
34 The Pharisees were left sputtering, "Hocus-pocus. It's nothing but hocus-pocus. He's probably made a pact with the Devil."
35-38 Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. "What a huge harvest!" he said to his disciples. "How few workers! On your knees and pray for harvest hands!"
Sunday, January 24, 2010
Matthew 9
Jesus Heals a Paralytic
1 Jesus stepped into a boat, crossed over and came to his own town. 2 Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
3 At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!"
4 Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? 6 But so that you may know that the Son of Man has authority on earth to forgive sins...." Then he said to the paralytic, "Get up, take your mat and go home." 7 And the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to men.
The Calling of Matthew
9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.
10 While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"
12 On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
Jesus Questioned About Fasting
14 Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
15 Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
16 "No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
A Dead Girl and a Sick Woman
18 While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live." 19 Jesus got up and went with him, and so did his disciples.
20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, "If I only touch his cloak, I will be healed."
22 Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
23 When Jesus entered the ruler's house and saw the flute players and the noisy crowd, 24he said, "Go away. The girl is not dead but asleep." But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region.
Jesus Heals the Blind and Mute
27 As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"
28 When he had gone indoors, the blind men came to him, and he asked them, "Do you believe that I am able to do this?"
"Yes, Lord," they replied.
29 Then he touched their eyes and said, "According to your faith will it be done to you"; 30 and their sight was restored. Jesus warned them sternly, "See that no one knows about this." 31 But they went out and spread the news about him all over that region.
32 While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel."
34 But the Pharisees said, "It is by the prince of demons that he drives out demons."
The Workers Are Few
35 Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field."
1 Jesus stepped into a boat, crossed over and came to his own town. 2 Some men brought to him a paralytic, lying on a mat. When Jesus saw their faith, he said to the paralytic, "Take heart, son; your sins are forgiven."
3 At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!"
4 Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts? 5 Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? 6 But so that you may know that the Son of Man has authority on earth to forgive sins...." Then he said to the paralytic, "Get up, take your mat and go home." 7 And the man got up and went home. 8 When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to men.
The Calling of Matthew
9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. "Follow me," he told him, and Matthew got up and followed him.
10 While Jesus was having dinner at Matthew's house, many tax collectors and "sinners" came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"
12 On hearing this, Jesus said, "It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: 'I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners."
Jesus Questioned About Fasting
14 Then John's disciples came and asked him, "How is it that we and the Pharisees fast, but your disciples do not fast?"
15 Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.
16 "No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."
A Dead Girl and a Sick Woman
18 While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live." 19 Jesus got up and went with him, and so did his disciples.
20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, "If I only touch his cloak, I will be healed."
22 Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.
23 When Jesus entered the ruler's house and saw the flute players and the noisy crowd, 24he said, "Go away. The girl is not dead but asleep." But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region.
Jesus Heals the Blind and Mute
27 As Jesus went on from there, two blind men followed him, calling out, "Have mercy on us, Son of David!"
28 When he had gone indoors, the blind men came to him, and he asked them, "Do you believe that I am able to do this?"
"Yes, Lord," they replied.
29 Then he touched their eyes and said, "According to your faith will it be done to you"; 30 and their sight was restored. Jesus warned them sternly, "See that no one knows about this." 31 But they went out and spread the news about him all over that region.
32 While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, "Nothing like this has ever been seen in Israel."
34 But the Pharisees said, "It is by the prince of demons that he drives out demons."
The Workers Are Few
35 Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field."
Saturday, January 23, 2010
Matthew 8 - Authority
10 When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith.When I first read Matthew 8 I was struck by the references to faith. This chapter seems to contain numerous examples and to provide a notable contrast in faith.
Initially we read of the leper asking Jesus to heal him. How great is his faith? We might think the leper had nothing to lose and therefore his faith was little more than a cry of desperation. Nonetheless, he calls out to Jesus for help, he steps out in faith.
The next instance of faith is noticed by Jesus as exceptional. The faith of the Gentile Centurion defies explanation. Why would he ask for Jesus' help? Why would he believe in Jesus? Had he seen him heal the leper? His faith was extraordinary, in part, because he had no reason - no Jewish history - to draw him to Jesus. His faith was amazing because he realized Jesus' authority and power. He believed Jesus only needed to say a word and his servant would be healed.
In contrast, the disciples, who we'd think could trust Jesus, are unable to survive a storm on the lake without questioning His ability to keep them safe. Their faith seems sorely lacking. Of these men Jesus says, "You of little faith, why are you so afraid?" (v 26)
With all this about faith, I was sure that was what this chapter was about. I was all set to apply this to my life, to examine my faith status, when I looked more carefully at the chapter.
It's interesting that the centurion's servant's faith (if he had some) isn't mentioned, yet he was healed. It's notable that Peter's mother-in-law didn't have the ability to reveal her level of faith, yet she too was healed. Similarly the 'demon-possessed' in verses 16 and 28 were unable to express any faith they had - and quite possibly their state of mind was contrary to having any faith in Jesus - yet they were healed.
Jesus' healing ministry focuses less on the faith of the people and more on the authority of the healer. His actions reveal what living in the Kingdom - a Kingdom ruled by God - is like.
In the Kingdom of God all people matter - the leper, the servant, the Gentile, the woman, the possessed, the disciple. Jesus came for all the world. His love reaches out to each of us no matter who we are. But more than reaching out to us, Jesus' miracles in chapter 8 reveal His authority and power to bring about healing; to restore order out of chaos; to bring peace.
Jesus' authority is emphasized in in the little paragraph sandwiched between the various healings - in verses 18-22. These were curious verses to me. They seemed out of place. What is this about foxes having holes and the dead burying the dead? Without a detailed exegesis what it seemed to point out to me is that Jesus is not bound by anything earthly, (houses, tradition, family) and that He demands full allegiance. And He rightfully can demand this first priority because He is God. He has authority and as such He calls people out of their worldly concerns into a life of following Him.
It's interesting, isn't it, that even the demons in verse 28 recognize Jesus' authority. The demons do what He commands.
Nature recognizes His authority. The wind obeys him.
The physical body is bound by His will. Disease is removed.
Despite His authority no where in this chapter do we witness Jesus forcing Himself upon someone; healing someone who prefers to remain sick. Interesting. Somehow our willingness, His authority and our faith are tied together. This mix or relationship isn't completely clear to me.
What does seem clear from Matthew 8 is that Jesus' authority and ability are without question... and I find, as I reflect upon these, that my willingness and faith are increasing.
How about you?
Friday, January 22, 2010
Matthew 8 - Max Lucado's thoughts
The other night I pulled out a book I got for Christmas. It's Max Lucado's book, 'Fearless'. I was happily surprised as I read to find Lucado writing about Matthew 8! Here are excerpts of what he writes about the episode of Jesus and the disciples in the boat in the midst of a storm on the sea of Galilee ...
"Fearless: Imagine your life without fear" by Max Lucado. Thomas Nelson : Nashville, TN, 2009 pg.6-13
"Why are you afraid?" he (Jesus) asks. (Matt. 8:25)
At first blush we wonder if Jesus is serious. He may be kidding. Teasing. Pulling a quick one. Kind of like one swimmer asking another, "Why are you wet?" But Jesus doesn't smile. He's dead earnest. So are the men to whom he asks the question. A storm has turned their Galilean dinner cruise into a white-knuckled plunge....
Peter and John, seasoned sailors, struggle to keep down the sail. Matthew, confirmed landlubber, struggles to keep down his breakfast. The storm is not what the tax collector bargained for. Do you sense his surprise in the way he links his two sentences? "Jesus got into a boat and his followers went with him. A great storm arose on the lake"
Wouldn't you hope for a more chipper second sentence, a happier consequence of obedience? "Jesus got into a boat. His followers went with him, and suddenly a great rainbow arched in the sky, a flock of doves hovered in happy formation, a sea of glass mirrored their mast." Don't Christ-followers enjoy a calendar full of Caribbean cruises? No. This story sends the not-so-subtle and not-too popular reminder: getting on board with Christ can mean getting soaked with Christ. Disciples can expect rough seas and stout winds. "In the world you will [not 'might', 'may', or 'could'] have tribulation" (John 16:33, brackets Lucado's).
Christ followers contract malaria, bury children, and battle addictions, and, as a result, face fears. Its not the absence of storms that sets us apart. It's whom we discover in the storm: an unstirred Christ.
"Jesus was sleeping." (Matthews 8:24)
His snooze troubles the disciples. Matthew and Mark record their responses as three staccato Greek pronouncements and one question.
The pronouncements: "Lord! Save! Dying!" (Matthew 8:25)
The question: "Teacher; do You not care that we are perishing:" (Mark 4:38)
Fear does this. Fear corrodes our confidence in God's goodness. We begin to wonder if love lives in heaven. If God can sleep in our storms, if his eyes stay shut when our eyes grow wide, if he permits storms after we get on his boat, does he care?
Fear unleashes a swarm of doubts, anger-stirring doubts.
And it turns us into control freaks....
It also deadens our recall....
And fear feels dreadful ...
Fear may fill our world but it doesn't have to fill our hearts. It will always knock on the door. Just don't invite it in for dinner, and for heaven's sake don't offer it a bed for the night. Let's embolden our hearts with a select number of Jesus' 'do not fear' statements. The promise of Christ and the contention of this book are simple: we can fear less tomorrow than we do today.
"So don't be afraid. You are worth much more than many sparrows." Matt. 10:31 NCV
"Take courage son; your sins are forgiven." Matt. 9:2 NASB
"I tell you not to worry about everyday life - whether you have enough." Matthew 6:25 NLT
"Take courage. I am here!" Matt. 14:27
"Jesus got up and gave a command to the wind and the waves, and it became completely calm." Matthew 8:26
He handles the great quaking with a great calming. The sea becomes as still as a frozen lake, and the disciples are left wondering, "What kind of man is this? Even the winds and the waves obey him!" (Matthew 8:27)
What kind of man, indeed. Turning typhoon time into nap time. Silencing waves with one word.
"Fearless: Imagine your life without fear" by Max Lucado. Thomas Nelson : Nashville, TN, 2009 pg.6-13
Thursday, January 21, 2010
Just for fun :)
I have been awarded the Beautiful Blogger Award from Dawne, who is also a blogger, chronicling her 365 day, 100 pound weight loss challenge...she's doing great!
In accepting this award, I am supposed to share seven things you don't know about me. This could be tricky seeing as my parents and husband read this - so I may just go with 7 things I like. Then I think I'm supposed to send this award to 7 more Beautiful Bloggers. I don't know if I know seven ... I'll have to see if I can come up with a few after this post!
1. I started this blog as a result of watching the movie Julie and Julia. It's a pretty good movie if you haven't seen it.
2. I do not like Lycra or wool in my socks! :)
3. I have never read through the entire Bible - but I am working on it now thanks to Maude Betts who gave me her 'Read through the Bible in a year' Bible.
4. I once really wanted to learn how to play the clarinet.
5. I love books, routine, home, warmth, soft material, sunshine and hugs. These things all bring me comfort.
6. When I played my grade 10 piano exam I nearly, seriously, fainted from fear. That's the most scared I've been in a long while.
7. Exercising gives me energy (this is something I didn't know about me until I started doing the exercise videos, 'Walk away the pounds' with Leslie Sansone. I don't know that any pounds have walked away but I feel more alive after a half hour walking!)
Well that's that! :)
Now for seven other bloggers ... I really only know three bloggers ...
Well after a few attempts over the last few days at linking this site to other bloggers' sites I have had no luck - so ... sadly I cannot give anyone else this prestigious award! :) But I will say thank you to all you who read - you deserve an award for that! :)
Alison :)
p.s. Good news! I just figured out how to adjust the date at the top of the post! :) Yippeee :)
Monday, January 18, 2010
Matthew 8
The Man With Leprosy
1 When he came down from the mountainside, large crowds followed him. 2 A man with leprosy came and knelt before him and said, "Lord, if you are willing, you can make me clean."
3 Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" Immediately he was cured of his leprosy. 4 Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
The Faith of the Centurion
5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 "Lord," he said, "my servant lies at home paralyzed and in terrible suffering."
7 Jesus said to him, "I will go and heal him."
8 The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
10 When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth."
13 Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
Jesus Heals Many
14 When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.
16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah:
The Cost of Following Jesus
18 When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. 19 Then a teacher of the law came to him and said, "Teacher, I will follow you wherever you go."
20 Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
21 Another disciple said to him, "Lord, first let me go and bury my father."
22 But Jesus told him, "Follow me, and let the dead bury their own dead."
Jesus Calms the Storm
23 Then he got into the boat and his disciples followed him. 24 Without warning, a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, "Lord, save us! We're going to drown!"
26 He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
27 The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"
The Healing of Two Demon-possessed Men
28 When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29 "What do you want with us, Son of God?" they shouted. "Have you come here to torture us before the appointed time?"
30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, "If you drive us out, send us into the herd of pigs."
32 He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
1 When he came down from the mountainside, large crowds followed him. 2 A man with leprosy came and knelt before him and said, "Lord, if you are willing, you can make me clean."
3 Jesus reached out his hand and touched the man. "I am willing," he said. "Be clean!" Immediately he was cured of his leprosy. 4 Then Jesus said to him, "See that you don't tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them."
The Faith of the Centurion
5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 "Lord," he said, "my servant lies at home paralyzed and in terrible suffering."
7 Jesus said to him, "I will go and heal him."
8 The centurion replied, "Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."
10 When Jesus heard this, he was astonished and said to those following him, "I tell you the truth, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth."
13 Then Jesus said to the centurion, "Go! It will be done just as you believed it would." And his servant was healed at that very hour.
Jesus Heals Many
14 When Jesus came into Peter's house, he saw Peter's mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.
16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah:
"He took up our infirmities
and carried our diseases."
The Cost of Following Jesus
18 When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. 19 Then a teacher of the law came to him and said, "Teacher, I will follow you wherever you go."
20 Jesus replied, "Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head."
21 Another disciple said to him, "Lord, first let me go and bury my father."
22 But Jesus told him, "Follow me, and let the dead bury their own dead."
Jesus Calms the Storm
23 Then he got into the boat and his disciples followed him. 24 Without warning, a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, "Lord, save us! We're going to drown!"
26 He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.
27 The men were amazed and asked, "What kind of man is this? Even the winds and the waves obey him!"
The Healing of Two Demon-possessed Men
28 When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29 "What do you want with us, Son of God?" they shouted. "Have you come here to torture us before the appointed time?"
30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, "If you drive us out, send us into the herd of pigs."
32 He said to them, "Go!" So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.
Saturday, January 16, 2010
Matthew 7 - Sound bites
Have you noticed when people today want to convey an important message its done in sounds bites - one, concise message - a headline, a status, a tweet, a billboard. Jesus too had great means of conveying his messages. He used "visual" bites - word pictures - metaphor - images.
Matthew 7 contains a few of them... a plank in your eye ... a wolf in sheep's clothing ... good trees and fruit ... and this one:
24 "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."
At the end of this section of the Sermon on the Mount(chapters 5-7) Jesus concludes with the word 'therefore'. I heard someone say once that whenever there's a 'therefore' you should find out what it's 'there for'!
In this instance Jesus is saying that those who have heard His message and put it into practice are wise. Those who just hear it and don't change the way they live, they are foolish. What are the main points 'sound bites' Jesus taught in this specific chapter? Here are few ideas I gleaned:
1. Be gracious. Don't be critical of others... no one's perfect. (sawdust)
2. Be humble. Realize you have faults too... the sin you see in others may be one you need to address. (plank)
3. Be discerning. Realize that not everyone is who they appear to be.... otherwise some will turn to devour you, and others will lead you astray. (dogs & pigs)
4. Be reliant on God. Realize that He will provide all you need as a father does for his children. (loving Father)
5. Be authentic. God isn't interested in those who play act the Christian life - doing what they think is right without the right motivation. (wolf in sheep's clothing)
This way of living isn't always easy. In fact it's often difficult. It isn't the way most people live. Most people are on the way through the wide gate. Life in God's Kingdom involves walking/living along the narrow path that leads to the small gate. This is the way of the wise. It is the way that ensures we aren't capsized by temporary struggles or passing trends. Living in the Kingdom, Jesus' way, results in a stable life because our life is grounded on the solid foundation of Christ.
As children we sang this song ... do you remember it?
The wise man built his house upon the rock
The wise man built his house upon the rock
The wise man built his house upon the rock
And the rain came tumbling down
Oh, the rain came down
And the floods came up
The rain came down
And the floods came up
The rain came down
And the floods came up
And the wise man's house stood firm.
The foolish man built his house upon the sand
The foolish man built his house upon the sand
The foolish man built his house upon the sand
And the rain came tumbling down
Oh, the rain came down
And the floods came up
The rain came down
And the floods came up
The rain came down
And the floods came up
And the foolish man's house went "splat!" [clap hands once]
So, build your house on the Lord Jesus Christ
Build your house on the Lord Jesus Christ
Build your house on the Lord Jesus Christ
And the blessings will come down
Oh, the blessings come down
As your prayers go up
The blessings come down
As your prayers go up
The blessings come down
As your prayer go up
So build your house on the Lord Jesus Christ.
Life in relationship with Jesus Christ - prayers going up and God's provision 'coming down' to us. This is life in the Kingdom of God and a wisely lived life.
The crowds were amazed by Jesus words. He had authority like no one else. I wonder how many chose to heed his words and live differently? I wonder how many will today?
Tuesday, January 12, 2010
Matthew 7: 1-6
Judging Others
1 "Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
What type of person are you? Do you think that all people should do things the way you do or do you enjoy diversity? Toronto is such a diverse city culturally, religiously, economically. It is, at times, difficult to find people who are like minded. And yet because of its diversity it is a wonderful expression of the world - of God's creative genius.
The passage today speaks of not judging. "Do not judge." It's very straightforward yet I managed to miss the precise meaning until this week as I was meditating on these 6 verses as a whole.
"Do not judge" I took the command quite literally to mean don't judge at all - ever - be always accepting - always loving no matter what. Coupled with this thought was the warning in the next few verses that God would judge me with the same measure I used ... and the picture of the person with the plank in their eye trying to take the speck out of someone else's. I've always thought ... maybe I have a plank ... when tempted to judge someone.
The last verse of the six has always puzzled me. I didn't get where it fit in; if it did at all. What was this about dogs and pigs? It conjured up pictures of the prodigal son in the pig pen eating the pig's food.
But as I read it over earlier this week - the six verses in a row and just sat there and thought about it - it seemed to come together. It seemed that Jesus was meaning, 'Don't be critical - hyper sensitive to others differences, don't be mean spirited about it just trying to point out others faults, don't forget that you are not perfect too HOWEVER, don't be naive in thinking all people are being straight with you, don't share your precious things (the gospel - the most precious 'thing' we have to give) with those who aren't interested - or are just feigning interest to win you over.'
The word that jumped out at me regarding the verses about the dogs and pigs was "discerning". Be discerning - not judgemental - but wise.
Life in God's kingdom does mean we live in His abundant love and we show others this love ... but it seems here Jesus is saying life in God's kingdom includes thinking, being aware, and not being taken advantage of.
Discernment.
It made me think ...
Yes - still love others into the Kingdom, still be forgiving, look for the good in others, but be discerning. Hmmmm.
1 "Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
What type of person are you? Do you think that all people should do things the way you do or do you enjoy diversity? Toronto is such a diverse city culturally, religiously, economically. It is, at times, difficult to find people who are like minded. And yet because of its diversity it is a wonderful expression of the world - of God's creative genius.
The passage today speaks of not judging. "Do not judge." It's very straightforward yet I managed to miss the precise meaning until this week as I was meditating on these 6 verses as a whole.
"Do not judge" I took the command quite literally to mean don't judge at all - ever - be always accepting - always loving no matter what. Coupled with this thought was the warning in the next few verses that God would judge me with the same measure I used ... and the picture of the person with the plank in their eye trying to take the speck out of someone else's. I've always thought ... maybe I have a plank ... when tempted to judge someone.
The last verse of the six has always puzzled me. I didn't get where it fit in; if it did at all. What was this about dogs and pigs? It conjured up pictures of the prodigal son in the pig pen eating the pig's food.
But as I read it over earlier this week - the six verses in a row and just sat there and thought about it - it seemed to come together. It seemed that Jesus was meaning, 'Don't be critical - hyper sensitive to others differences, don't be mean spirited about it just trying to point out others faults, don't forget that you are not perfect too HOWEVER, don't be naive in thinking all people are being straight with you, don't share your precious things (the gospel - the most precious 'thing' we have to give) with those who aren't interested - or are just feigning interest to win you over.'
The word that jumped out at me regarding the verses about the dogs and pigs was "discerning". Be discerning - not judgemental - but wise.
Life in God's kingdom does mean we live in His abundant love and we show others this love ... but it seems here Jesus is saying life in God's kingdom includes thinking, being aware, and not being taken advantage of.
Discernment.
It made me think ...
Yes - still love others into the Kingdom, still be forgiving, look for the good in others, but be discerning. Hmmmm.
Sunday, January 10, 2010
Matthew 7
Judging Others
1 "Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
Ask, Seek, Knock
7 "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9 "Which of you, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
The Narrow and Wide Gates
13 "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
A Tree and Its Fruit
15 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' 23 Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'
The Wise and Foolish Builders
24 "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
1 "Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 "Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 4 How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.
6 "Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
Ask, Seek, Knock
7 "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
9 "Which of you, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
The Narrow and Wide Gates
13 "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.
A Tree and Its Fruit
15 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.
21 "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. 22 Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' 23 Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'
The Wise and Foolish Builders
24 "Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash."
28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
Thursday, January 7, 2010
Matthew 6 - Motive
In the daily grind of life do you think about why you do what you do? What motivates you to be kind, to work hard, to get angry? What motivates some people to hold the elevator door while others push the button to close it?! In Matthew 6 Jesus addresses the issue of motive; why we do the things we do.
Jesus speaks of worship more than the mundane acts of life (elevator door issues). He talks about giving to others, prayer and fasting. These were all acceptable and common acts of worship in His day. Jesus didn't ask the people whether or not they would do these things, but rather He questioned their motive for doing them.
Repeatedly He speaks of those who do these things in full view of others, to receive praise from men. For those who do their good deeds for all the world's praise Jesus says, "they have received their reward in full" (Matthew 6:2, 5b, 16) In contrast those who do their good deeds "in secret", so that one hand doesn't know what the other is doing, about these people Jesus says, "... and your Father, who sees what is done in secret, will reward you." (vs. 4b, 6b, 18b)
The purpose of communing with God, or helping others, or denying ourselves food should be to connect with God; to bring Him praise.
I wonder if this is how we feel on a Sunday morning? Or when we are out helping the family down the street? Or when we are spending a day fasting?
I've been thinking about it this morning and realize that often times we start out with the right motive but then someone notices our act of devotion and they praise us. Immediately our mind shifts and may even think, "Hmmmm someone thinks I'm pretty committed to God, I must be on the right track spiritually, I may even 'have it all together'!" And in the blink of an eye our motivation has been compromised - or at least challenged.
Continually I find I have to 're-orient' myself back to fully focusing on God. Like when walking through a forest or unfamiliar terrain using a compass. A few meters in the right direction, then some brush gets in the way and we take a walk around it (or perhaps it was some beautiful wild flowers off to the side we had to take a picture of). Our destination is not forgotten but our route needs readjusting. Checking the compass we re-orient ourselves to north and get back on track.
Jesus reminds us in Matthew 6 that we are in connection with the Father - not a heartless, stone god who doesn't know how we are thinking. We are in a relationship with the Person of God who, in love, provides all that we need so that we don't need to worry; not about things or about what others are thinking.
Jesus sums up His message for this chapter in this sentence ...
With His Kingdom as our focus our motive remains pure... in the sanctuary ... in our homes ... and even in the elevator.
Jesus speaks of worship more than the mundane acts of life (elevator door issues). He talks about giving to others, prayer and fasting. These were all acceptable and common acts of worship in His day. Jesus didn't ask the people whether or not they would do these things, but rather He questioned their motive for doing them.
Repeatedly He speaks of those who do these things in full view of others, to receive praise from men. For those who do their good deeds for all the world's praise Jesus says, "they have received their reward in full" (Matthew 6:2, 5b, 16) In contrast those who do their good deeds "in secret", so that one hand doesn't know what the other is doing, about these people Jesus says, "... and your Father, who sees what is done in secret, will reward you." (vs. 4b, 6b, 18b)
The purpose of communing with God, or helping others, or denying ourselves food should be to connect with God; to bring Him praise.
I wonder if this is how we feel on a Sunday morning? Or when we are out helping the family down the street? Or when we are spending a day fasting?
I've been thinking about it this morning and realize that often times we start out with the right motive but then someone notices our act of devotion and they praise us. Immediately our mind shifts and may even think, "Hmmmm someone thinks I'm pretty committed to God, I must be on the right track spiritually, I may even 'have it all together'!" And in the blink of an eye our motivation has been compromised - or at least challenged.
Continually I find I have to 're-orient' myself back to fully focusing on God. Like when walking through a forest or unfamiliar terrain using a compass. A few meters in the right direction, then some brush gets in the way and we take a walk around it (or perhaps it was some beautiful wild flowers off to the side we had to take a picture of). Our destination is not forgotten but our route needs readjusting. Checking the compass we re-orient ourselves to north and get back on track.
Jesus reminds us in Matthew 6 that we are in connection with the Father - not a heartless, stone god who doesn't know how we are thinking. We are in a relationship with the Person of God who, in love, provides all that we need so that we don't need to worry; not about things or about what others are thinking.
Jesus sums up His message for this chapter in this sentence ...
"But seek first his kingdom and his righteousness, and all these things will be given to you as well."
With His Kingdom as our focus our motive remains pure... in the sanctuary ... in our homes ... and even in the elevator.
As the deer panteth for the water
So my soul longeth after thee
You alone are my hearts desire
And I long to worship thee
Chorus
You alone are my strength my shield
To You alone may my spirit yield
You alone are my hearts desire
And I long to worship thee
You're my friend and You are my brother,
Even though you are a king.
I love you more thank any other,
So much more than anything.
I want You more than gold or silver,
Only You can satisfy.
You alone are the real joy Giver,
And the apple of my eye.
by Marth Nystrom
Tuesday, January 5, 2010
Matthew 6 - The Message version
I thought I'd read through another 'version' of Matthew 6 to get another perspective, to try and understand the message. Just hearing/seeing it written in another way opens my eyes, speaks to me again. I thought I'd post it here ...
What speaks to you in this version?
Matthew 6 (The Message)
The World Is Not a Stage
1 "Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding. 2-4 "When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure—'playactors' I call them— treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
5 "And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
6 "Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
7-13 "The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.
14-15 "In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.
16-18 "When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint. If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well.
A Life of God-Worship
19-21 "Don't hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it's safe from moth and rust and burglars. It's obvious, isn't it? The place where your treasure is, is the place you will most want to be, and end up being.
22-23 "Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!
24 "You can't worship two gods at once. Loving one god, you'll end up hating the other. Adoration of one feeds contempt for the other. You can't worship God and Money both.
25-26 "If you decide for God, living a life of God-worship, it follows that you don't fuss about what's on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 "Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 "If God gives such attention to the appearance of wildflowers—most of which are never even seen—don't you think he'll attend to you, take pride in you, do his best for you? What I'm trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God's giving. People who don't know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don't worry about missing out. You'll find all your everyday human concerns will be met.
34 "Give your entire attention to what God is doing right now, and don't get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
I like verses 6, 14 & 15, 34
This sums it up I think ...
"Steep your life in God-reality, God-initiative, God-provisions" v.33
What speaks to you in this version?
Matthew 6 (The Message)
The World Is Not a Stage
1 "Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding. 2-4 "When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure—'playactors' I call them— treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
5 "And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
6 "Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
7-13 "The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.
14-15 "In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.
16-18 "When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint. If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well.
A Life of God-Worship
19-21 "Don't hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it's safe from moth and rust and burglars. It's obvious, isn't it? The place where your treasure is, is the place you will most want to be, and end up being.
22-23 "Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!
24 "You can't worship two gods at once. Loving one god, you'll end up hating the other. Adoration of one feeds contempt for the other. You can't worship God and Money both.
25-26 "If you decide for God, living a life of God-worship, it follows that you don't fuss about what's on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 "Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 "If God gives such attention to the appearance of wildflowers—most of which are never even seen—don't you think he'll attend to you, take pride in you, do his best for you? What I'm trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God's giving. People who don't know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don't worry about missing out. You'll find all your everyday human concerns will be met.
34 "Give your entire attention to what God is doing right now, and don't get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
I like verses 6, 14 & 15, 34
This sums it up I think ...
"Steep your life in God-reality, God-initiative, God-provisions" v.33
Monday, January 4, 2010
Matthew 6
Giving to the Needy
1 "Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
2 "So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Prayer
5 "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 "This, then, is how you should pray:
Fasting
16 "When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Treasures in Heaven
19 "Do not store up for yourselves treasures on earth, where moth and rust destroy,
and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 "The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. 23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
Do Not Worry
25 "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Who of you by worrying can add a single hour to his life?
28 "And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? 31 So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
1 "Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.
2 "So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Prayer
5 "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 "This, then, is how you should pray:
" 'Our Father in heaven,14 For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive men their sins, your Father will not forgive your sins.
hallowed be your name,
10your kingdom come,
your will be done
on earth as it is in heaven.
11Give us today our daily bread.
12Forgive us our debts,
as we also have forgiven our debtors.
13And lead us not into temptation,
but deliver us from the evil one.'
Fasting
16 "When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Treasures in Heaven
19 "Do not store up for yourselves treasures on earth, where moth and rust destroy,
and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.
22 "The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. 23 But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 "No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.
Do Not Worry
25 "Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Who of you by worrying can add a single hour to his life?
28 "And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? 31 So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.
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